Celtic Modern Months

January –  Irish = Enáir. Scottish = an Faoilteach. Manx = Jerrey Gheuree. Welsh = Ionawr. Cornish = Genver. Breton = Genver.

February - Irish = Feabhra. Scottish = an Gearran. Manx = Toshiaght Arree. Welsh = Chwefror. Cornish = Hwevrer. Breton = C'hwevrer.

March - Irish = An Márta. Scottish = an Márt. Manx = Mayrnt. Welsh = Mawrth. Cornish = Meurth. Breton = Meurzh.

April  - Irish = An t-Aibreán. Scottish = an Giblean. Manx = Averil. Welsh = Ebrill. Cornish = Ebryl. Breton = Ebrel.

May - Mai Fodla = Red earth month (fertility) Irish = An Bhealtaine. Scottish = an Ceitean. Manx = Boaldyn. Welsh = Mai. Cornish = Me. Breton = Mae.

June - Irish = An Meitheamh. Scottish = an t-Òg-mhios. Manx = Mean Souree. Welsh = Mehefin. Cornish = Metheven. Breton = Mezheven.

July - Irish = lúil. Scottish = an t-luchar. Manx = Jerrey Souree. Welsh = Gorffennaf. Cornish = Gortheren. Breton = Gouere.

August – Irish = Lúnasa. Scottish = an Lúnasdal. Manx = Luanistyn. Welsh = Awst. Cornish = Est. Breton = Eost.


September –Irish = Meán Fómhair. Scottish = an t-Sultain. Manx = Mean Fouyir. Welsh = Medi. Cornish = Gwynngala. Breton = Gwengolo.


October -  Irish = Deireadh Fómhair. Scottish = an Dàmhair. Manx = Jerrey Fouyir. Welsh = Hydref. Cornish = Hedra. Breton = Here.


November - Irish = Samhain. Scottish = an t-Samhain. Manx = Mee Houney. Welsh = Tachwedd. Cornish = Du. Breton = Miz Du


December - Irish = Nollag Scottish = an Dubhlachd Manx = Mee Ny Nollick Welsh = Rhagfyr. Cornish = Kevardhu Breton = Kerzu


by Brahva
from M.K. texts
2002

Celtic Hairstyles, Grooming & Hair Decor

A lot of people have asked me about Celtic hair styles for both men and women.  They want to know about everyday lives and how they looked.
Celtic

Norse Priests

Norse Priest Names & Role -     In the Norse Tradition the Priests acted pretty similar to their Celtic brethren.  They were called the Gothar which is plural for Gothi (male) or Gythia (female). The word Gothar means "those who speak the Godly tongue". The Gothar would meet annually.  There are many accounts of 36 districts of Icelandic Gothar getting together to settle disputes, hand out justice to lawbreakers and discuss issues.

     The Norse Priests chosen had to be honourable folk in their daily lives, almost as wise as the all father. They also had to be strong, loving, confidant and ruthless or fearless warriors. For a Norse Priest, their strength was compared to Thor and the love to Freya. The Gothar led the blots. For both Celt & Norse this role was not taken lightly & could not be self-titled without years of training.  

The Norse High Priest was call a Alsherjargod.  Gyðja was the word used for the female priestess.

The Norse priesthood never took on the famous roles of the Celtic Druids. This was because their Norse shamanistic tradition was maintained by all women, called Volvas. The Kings seemed to have instead evolved out of a priesthood style office, like the Celts who had Kings as the head of a smaller  group of families in the kingdoms (for this social structure, that is parallel to the Celtic structure.  The Kings were like Norse Priest Chieftains.

The Norse priests also had sacrificial burials where slaves and wives as well as weapons and riches and animals would be killed with the King.  There is an account where a woman slave volunteered to joined the corpse of a man on the funeral pyre so she would become the man's wife in the next world, an obvious increase in her status.

Most of the existing records on Norse mythology date from the 11th to 18th century and are no less tainted by Christianity then the Celtic myths.  In fact even the religious worship of the Blot, resembles that of the Celts.

Dress of the Norse Priests -Just as the Male Celtic leaders & Priests dressed as women, so too did the Norse Priests when they took over from the women.  This sacred knowledge was formerly a property of only women, thus they dressed this way as to be accepted by the nature spirits and/or Gods.  Many wore womens clothes for the rites.  In fact a two-spirited person in many ancient cultures was sacred.  Even Tacticus writes that among the Germanic tribes, the Norse Priests at the sunrise and sinset rituals dressed as women in honour of the heavenly twins which they called Haddingjar.   

As to jewelry, We know Mjölnir pendants were worn by Norse pagans  in 9th and 10th centuries from the hoards found.  How far back is unknown to me at this time.  Heck, even Thor, their thunder god, when he received his magic hammer, was only filled with power after he put on the garments of the Goddess Freya and pretended to be a bride.

There an ancient sacred Norse Priest feast spoken about called “Feast of Wantonness” (Hubritska) , where the tribe joined and the men became women by wearing women’s dresses and veils, temporarily assuming feminine powers in violation of a specific taboo.

Of course then  the power hungry man made religion of Christianity condemned the practice as devil-worship, because of its fear of strong women and its oppressive techniques to keep man in power in the new religion.  They wanted all persons to forget the implication that spirituality could only be felt by using feminine sides even if it was simple sexual connection through masquerade.

Here is a poem about a Norse Priest from a medieval Norse version written about 1225 by Snorri Sturluson;  

Thangbrand the Priest

Henry Wadsworth Longfellow

SHORT of stature, large of limb,
Burly face and russet beard,
All the women stared at him,
When in Iceland he appeared.
"Look!" they said,
With nodding head,
"There goes Thangbrand, Olaf's Priest." All the prayers he knew by rote,
He could preach like Chrysostome,
From the Fathers he could quote,
He had even been at Rome.
A learned clerk,
A man of mark,
Was this Thangbrand, Olaf's Priest.
He was quarrelsome and loud,
And impatient of control,
Boisterous in the market crowd,
Boisterous at the wassail-bowl,
Everywhere
Would drink and swear,
Swaggering Thangbrand, Olaf's Priest.
In his house this malcontent
Could the King no longer bear,
So to Iceland he was sent
To convert the heathen there,
And away
One summer day
Sailed this Thangbrand, Olaf's Priest.
There in Iceland, o'er their books
Pored the people day and night,
But he did not like their looks,
Nor the songs they used to write.
All this rhyme
Is waste of time! "
Grumbled Thangbrand, Olaf's Priest.
To the alehouse, where he sat,
Came the Scalds and Saga men;
Is it to be wondered at,
That they quarrelled now and then,
When o'er his beer
Began to leer
Drunken Thangbrand, Olaf's Priest?
All the folk in Altafiord
Boasted of their island grand;
Saying in a single word,
"Iceland is the finest land
That the sun
Doth shine upon!"
Loud laughed Thangbrand, Olaf's Priest.
And he answered: "What's the use
Of this bragging up and down,
When three women and one goose
Make a market in your town! "
Every Scald
Satires scrawled
On poor Thangbrand, Olaf's Priest.
Something worse they did than that!
And what vexed him most of all
Was a figure in shovel hat,
Drawn in charcoal on the wall;
With words that go
Sprawling below,
"This is Thangbrand, Olaf's Priest."
Hardly knowing what he did,
Then he smote them might and main,
Thorvald Veile and Veterlid
Lay there in the alehouse slain.
"To-day we are gold,
To-morrow mould!"
Muttered Thangbrand, Olaf's Priest
Much in fear of axe and rope,
Back to Norway sailed he then.
"O, King Olaf! little hope
Is there of these Iceland men!"
Meekly said,
With bending head,
Pious Thangbrand, Olaf's Priest.

Brahva Cwmevos

Copyright August 30, 2011

Is a Celtic Creation Really Lost?

Iron Age Items found of the British Celts

Items found of the Celts in Iron Age period.

A Carnyx - a wind instrument used like a trumpet of the iron Age Celts.  They say this type was used between 300 BCE to 200 CE.  Most were made of bronze.  They were so intricate and the mouth pieces were styled in the shape of animal heads.  It was most likely used in warfare, or to announce a Chieftain when they were ceremoniously brought in according to rank to a feast.  This would be an instrument to frighten the other troops or to inspire the tribes but definately loud so the warriors could hear across the field. Here is an exact replica of one found in Deskford, Banffshire at the Scottish museum.
 
[Image]Spear heads - this was the main weapon although many today love to carry the swords, they were not actually the common weapon of that period.  Here are some examples of the shape of them from the Iron age.  This first one was found Traprain Law in East Lothian.  It dates from between 0 and 400 AD.[Image]

 [Image]These ones are from the British museum.

More coming soon........

by Brahva Cwmevos
Copyright March 26th, 2012

Naming Your Modern Day Tribe / Clan

When finding names, it is very important to know that many kindreds have divine ancestors, & in Gaelic tradition's they had a strong tree, plant or animal associations which are referred to as the tribe's Totem. These they believed their were descended from and thus an ancient ancestor.  

Lets talk about totem.  New age practitioners who've never been taught traditionally are sending out incorrect information of what totem really means in the Celtic tradition.  They even confuse the term with spirit animal.  Totem and spirit animal are two very different things.  For their spirit animal, they choose an animal that seems cool or the first one they see etc.  Just nonsense.  As a totem, one cannot choose to be descended from something lol, its like choosing someone else's mother and claiming her as your own.   Totems have to do with lineage and nothing more.  

Celts didn't mix two animals or trees together to name or represent any clan, so do not make this mistake in naming your modern day clan/tribe like the owl and the snake clan.  Utter nonsense. This would never happen.  No one, in their right mind, would put two mortal enemies together for one, and for two the Celtic tribes named themselves after the god/dess they were descended from.  Totems are very sacred in the Celtic tradition and so is honouring their ancestor or kinship object of representation. 

In Gaelic tradition, the Scottish clans in particular, it is interesting to note the way each clan was closely associated with a particular tree.  Trees were of central importance in Gaelic tradition as metaphors, symbols and models for society made manifest in nature. How was the image of the tree used as a metaphor. Tribal trees were very important for both kings and túatha. The Feara Bile and Fir na Craeibe of the early first millennium are examples of this. There is a number of strands of belief, again depending on the tribe, which played a part in the clan badge (suaicheantas) tradition. 1) strand takes some tree-type predominant in the homeland to symbolize the clan. 2) the belief of the use of badges from a particular tree. 3) another belief sees the tree badges were a kind of amulet worn for protection.  Thus some tribes were named after their totem tree.

Within all the tribes, there was hierarchy.  The nobility and their totem was of special importance, whether they had association between a special trees or totem animal, or plant & their use in kingship inauguration, has very ancient roots. We know that the badge system was adopted prior to the 16th century, but to be frank, exactly when, we do not know.  You can see the animal and trees in the crests or badges.  Thus if an animal was abundant in their area or seen a lot, the tribe might call themselves after that animal for it provided them with sustenance as a mother or father.  Thus some tribes were named after an animal, bear tribe, stag etc.

And yet other tribes might associated themselves with other things in nature that acted as their caregivers (parents), like a river that gave them fish and so on.  So Campbell came from the words crooked mouth, being the tribe was by the river.  One such Goddess was the river Boanne for example.  Learned Gaelic persons, such as their Priest called Druids, organized social and intellectual schemes onto nature and the Gaelic society itself reflected nature. 

So as a conclusion, the clans of today, classified all sorts of objects, animals, food, trees, etc. into noble and servile groups, selecting them according to their physical features and traits.  When it comes to lineage, it is most important to focus on the totem, and people neglect this important fact.  Much of the Gaelic Relations can be found in fact, when it comes to lineage, by tracing the uses of tree words and mottos. For example, the word 'craobh' not only means tree, but can be used as a verb meaning "to propagate." The term craobh-seanchais, literally "tree-knowledge", is used to mean the knowledge of one's lineage and descent. Similarly the term craobh ghinealaiche is used to designate one's genealogical tree.

If you take the the roots of these peoples trees and home from the soil, you leave in its place a stranger's land. For example, The Anglo-Saxons moved in to take over England.  They tried to do the same thing in Ireland but could not get a foot hold strong enough, and those were mostly the Danes that got that small piece. What was left was broken fragments, for it is language, land and totem that makes this kinship spirit which holds us together as family and is the only way you can make the true makings of a tribe.

Cha b'e sneachd is a' reothadh bho Thuath

It's not the Northern snow or frost

Cha b'e 'n crannadh, geur; fuar bhon Ear

It's not sharp, withering cold from the East

Cha b'e 'n t-uisge, is an gailleann bhon lar

It's not the Western rain and storm

Ach an galair a bhlian bhon Deas,

But the blight that withers from the South

Blath, duilleach, stoc agus freumh

Bloom, leaf, trunk and roots,

Cánan mo thréibh 's mo shluaigh...

The language of my people...

Nuair a spion iad a fhreumh ás an fhonn

When they tore the roots from the soil

'N áite Gáidhlig tha Cánan a' Ghoill...

In Gaelic's place is the stranger's tongue...

    In the making of your name, don't dishonour tribal societies existing today or be the joke of serious Celtic Scholars everywhere, by naming yourself or your tribe by picking cool animals.  You'll only be fueling the ridicule of serious practitioners - garbage being passed on by untrained, self-titled & eclectic authors of both new-agey book and many internet sites..

The Ancient Clan names, as listed in one of my other articles, one can see clearly that they referred to themselves as "the people" and some with their declaration of the God or God totem they were descended from.  These were animals, water bodies, trees or other nature places where they resided.  In other words you cannot worship a God or Goddess in the same sense as the Christian or Wiccan concept that God is one and everywhere.  You cannot worship a God who is tied to a spiritual area such as a mountain or river that is non-existent in USA or Canada.  That is just plain ridiculous.   Both Scandinavian or Celtic God were very much attached to their own tribal areas.  Other than the planetary or weather gods, you have to be careful which gods you are choosing.  But even if you wish to choose the weather or planetary gods, their names were not chosen from these Gods. Those Gods are of a different level on the tree worlds.


 The other reason Northern European pagans get upset is that you cannot claim someone else's Mother.  Its disgraceful.  Notice the names of the 1st nations people today then go an look at other tribes around the world.  Now look at my other article and the meaning of their name.  They were all descendants from the animal or tree or god of their own people.  You were not adopted into their tribe so why would you try and steal their mother or father.

Wiccans believe all Gods are one and that is not wrong, that is their beliefs.  The problem is that most of the garbage written and repeated over and over again all over the Internet for Celts is written by Wiccans not Celtic pagans.  The articles obscure the actual facts, for any serious Northern European student, and delays the learning process.  Sadly Most of these New Age authors, have never studied traditionally, let alone picked up a translated copy of any of the actual ancient books they just blindly follow repeating the same garbage that other untrained people are saying. Having said this, I am not trying to disrespect the Wiccan religion at all, as I too started there.  The earlier form of the religion was a very beautiful one.  But it has been warped and changed beyond recognition and the actual religion and traditions are mostly gone.


If you wish to follow a Norse, Odinistic, Asatru or Celtic path, you must dig deeper than them.  The point here is not to ridicule or blame any one religion, it is to point out that nobody want to truly work for information.   Our younger society (born in the 70's and up) seems to want the short version, fast info, right now, on a silver platter, & a quick Internet certificate so they can say they are a Priest, or even worse the title of 'Reverend', in a year or less.  They don't want to honour or worship Gods, nor keep the same Gods, they want to do divination and magic.  I know a couple that changed their Gods 3 times in 5 years.  Worst of all the new generation want it free, they want their way, on their own time & they want it today.  If they don't get their way, it becomes the teacher that must be bad in their eyes, not the disrespectful student.  How can a teacher, teaching their own tradition be teaching it wrong?  Disrespect is everywhere.

Over time, as ancients advanced, the Goddess was replaced with the Hero Gods who still had to do Her challenges in order to find thier power, reflective of their initiatory practices for young warriors.
So you can 1) name your Tribe/Clan something that reflects your group as a people from where you are & what most describes nature in your area and Gods residing there.   2) from the earlier most ancient Goddess (which was a major Food source a clan lived by like the life giving waters provide food (fish) & water or Her totem.  The Goddess then would be the river.  Or 3) You can also choose the later times, or the Heroine Gods, who are involved in the magic of changing of the seasons, & the rites of passage that came with agricultural times instead of sun movement, the original.  And lastly 4)  there were Battle Gods which from interpreting the myths they seem to be Gods to whom sacrifices were given.  BUT for all 5 choices, make your own names & places for the Gods for unless you are living in Northern Europe you are not close to where those Gods reside.

---------------------------------------------------------
I cannot list all  Gods as there are almost 400 Gods found in the Celtic tribes alone, let alone Scandinavian ones.  Just as each tribe in 1st nations people have their own gods, so to did the Northern European tribes.  I will list a few here but the key is to find out what the name means and you can pretty much see from there the absurdity of worshiping gods in another country in Canada or USA when they aren't even here.  


People need to get out of the Christian concept of god as spirit, and realize that their gods they could see and touch as they were the energies in certain places.


Mothers


Cailleach - (Irish) - she is a Mountain range in Ireland, with one being her chair another her residence.



Beira (Scottish) - Legend - made the mountains and hills and shaped them with her hammer.  Great Mother of the Gods and Goddesses.  Winter Goddess or the "Start" of the year.  Her staff freezes the ground and she herds Deer.  Mother Goddesses are associated with one of the Celtic Creation Myths in which most pertain to local land features. Yes there are Creation myths, unlike as said prior, what you read on the internet.  One complete one in an ancient manuscript too, along with planet names etc., but that is for you to study, not me to prove.  Again you can see the mountain is cold on top and it just makes sense that that cold descended and a legend was born.


Cailleachan (Scottish) means literally old women.  Washes her plaid in water and when finished it is pure white.  (snow.).  She resides at Ben Cruachan, the tallest mountain in Scotland.


Abnoba - means river.  She is a mountain in the Black Forest which is the source of the Danube.


Ceridwen - when broken up into syllables - literally means go to white.  There again is winter.  Her sons,  Creirwy, Morfan and Taliesin.


Creirwy seems to refer that he is an egg or a return to the egg.


Morfan literally means Sea point, exactly.




Taliesin means shining brow according to some but the name is not Irish, it is Welsh.  I cannot say for sure as more research is necessary and I will leave this to other scholars for now.  Welsh pronunciation: [talˈjɛsɪn]).  Anyway from these names and my research into translations, her children would represent the three seasons which were the way the year was originally split up for seasons, winter, summer and spring.  Fall was considered spring like or in-between summer and winter or winter and summer. 

Brahva Cwmevos

Copyright July 27, 2011 

Origins of Modern Day Celtic Surnames

Surnames & Name in General 
From the ancient Celtic and Scandinavian Area Tribes

The Celts did not have last names until much later and last names started with the names of their fathers, like "son of Donald" or "daughter of" and then the mother or fathers name.  Mac, Mc and ap also means "son of".   It was later on that this changed to include the clans or individuals known occupation or contribution to the  bigger tribe/community - Donald the Smith or William the Miller.  These names are still with us today.  In fact my birth name is Mills.  To mention something about each last name will be time consuming, but below I am compiling a list that will be added to as I go on.  I do have also another post on the actual tribe names which was a lot of work, and it is still not done, so if my fans want to help and send me stuff, that would be much appreciated.  If you do so, please write me and I shall include it in the report with a plug to your name on my other article Modern names.   I shall list as many that I know of within the tribes & you can research on your own and discover its magic. 

If you read the article I wrote on Tribal naming then you'll see that some totem names, over time, became the surnames we know today and the last Great Kings or Queens or Chieftains that held them in that clan/tribe. 

Well-known names as Trevelyan, Trelawney, Treherne, Trevor, Polwhele, Pentreath, Pendennis, are Celtic names -  Tre is the Welsh tre or tref (home, hamlet), Irish treabh (house, family, tribe), English thorp; pol is the Welsh pwll, Irish poll (a hole, pit, pool); pen is the Welsh pen (a head, end, hill), and Old Irish cenn now ceann (head, headland), and also beinn (a hill, a summit). Some Welsh and Irish names indicating a father or ancestor; as the Vyvyans, Oliphants, Kennalls, Jenners, Keigwins, Scawens, and others, all most purely Celtic, both in name and blood.
Welsh family names are generally easy to recognise, but in many cases are most often mistaken for English names. Names such as as Tudor, Gwynn (Wynn) Morgan, Meredith, Owen, Griffith, Rhys (Rees, Rice) Lloyd, Howell, Evan, Vaughan, and Craddock. 

It first should be first noted that Surnames did not come into effect until 1057 in Scotland.  Prior to this, our lineage came from our god descendant's totem, above. 

Allmack - in London, having been started by a Highlander, whose original name was MacCall or MacAll.

Davidson  - was Mac Daibhidh - "David's son"

Campbell of Glenure (which means "Glen of Yew"), "I wish he were yew and not alder"i.e., the noble yew tree of his territorial title rather than an ignoble tree. The Campbells - Their Emblem was the gale, some bog myrtle.   
Clan Chattan used with the fir "in commemoration of Rothemurchus from whence they came, & where there grows so many firs, but Clan Chattan derives its name from the totem wild cat - Chattans - Cat totem. 
Cruden - comes from Croih Dain (a Pictish King) or Cro-Dun (the circle on the hill) or Croo-Dane  ( a circle of stones in honour of Danes and Scots who were honouring the slain warriors and the new peace between them (Scots are Irish and Picts mixed).  Picts - called themselves Cruithni .  th in some gaelic languages was pronounced "d" so this is another possibility.  
The Giuthas - "Fir" 
MacDonalds of Braemar were so named because the clan's founder spent in the woods as a fugitive. MacDonalds  -emblem was the heather, boasted that "now the heather was above the [bog myrtle]. 
Clan MacLaren's choice of the laurel , its clan's badge, refers to the name of its founder. Frasers did with the yew of Tomnahurich from where they came.  
Í Néill - great yew (one of the noble types of wood) torn from soil by a storm (Ó Cuív).

Kincaid - comes from Cairbre Cinn Cait - Caibre of the Cat Head, wore some sort of Cat headdress - 'of the tribe of the cat. 

MacCodrums - came from Bardic lineage.  Their totem seems to be seal as they would not kill or eat them, nor use their oils or skins.   Legend has it that the women bearing this name have pain during seal hunting season.

The MacNivens of Islay says that they were descended from a child found at the root of a tree, and thus named "Mac Craoibh[e]an (the son of trees)." 

MacRae - a small charm was recorded that mentions  
MacLeans: B'úr a' choill as na dh'fhás thu -fresh the woodland you sprung from-Siol nam failleanan árd bu mhór stoirm.- seed of the mighty trunks of great storm.
McCarthy - (MacCarthy, McCarty etc)  the oldest clan symbol is a red Stag on a greyish silver shield, with yellow horns and hooves.  Its one leg about to step forward.  The McCarthy name comes from their ancient ancestor called Muiredach Mac Carthach.  This clan is originally from the isle of Ireland, which in the Christian era was divided into 5 kingdoms, Ulaidh, Midhe, Laighin, Mumhain, and Connacht.  I use the ancient spellings here. The McCarthy's are from Munster or Mumhain, ruled by those descendant from Eoghanacht. The Eoghanacht are Spanish Celts (Spain area) from the son Heber of the Spanish King Milesius, spoken about as one of the invasions in their mythology.  Eaghan Mor ("Slave of Nuada") is supposedly the 46th descendant of Heber.  This is the oldest McCarthy written about and he died in 192 CE.  Conall Corc, however, who died in 379 CE, is the the first accepted historical King who was elected by method of tanistry. But in the same area, in the 900's, there were also a family descendant from DalgCais & these two Septs fought.  (A sept) is a sub-group from the same tribe.).  This is where both the McCarthy's and the O'Briens come from.   They feuded for years and finally in 1118, Munster was finally divided in half and became Tuadh Mumhan (Thomod), which is the dynasty of the O'Briens and Des Munham (Desmond), the dynasty of the McCarthy's. Carthach's Grandson, Tadhg 1 MacCarthy was the first King of Desmond.  Their last King's reign ended in 1596 with no male heir. (in pre-Christian times, otherwise know as Celtic pagan times, their was no male heirs, as it was not a patriarchal thing then, it was the fittest - male or female which would take the next lead, usually by vote or contest.  Craddock is the most ancient of Welsh names and one of the most distinguished, for it is but the English spelling of Caradoc (accent on the second syllable) a later form of Caratauc which represents Caratacus (corruptly 'Caractacus') the name of the British warrior who fought so valiantly against the Romans.  Remember that the Celtic tribes shared thei heroes thus, the Irish had the same name Cárthach whence MacCarthaigh or 'McCarthy'; hence Welsh 'Craddock' equals Irish 'Carthy.' At the beginning of the Christian era the Irish form was most probably *Carathachas.
The Hays of Erroll (in Scotland) was said to be tied with the life of a mistletoe that grew on a particular oak tree.
MacCrimmons - From Skye.  Seal lineage.

Mac Cuain - ("The Son of the Sea"). McEwan, MacKewan - Always dream prophesies when associated with sea.

McDonalds - Dog lineage.

McGregors - Bloodhound lineage. 

MacIntosh - Cat totem.

MacKelvies - Dove lineage.

McLeod - had the horse totem.

MacMasters - Pig lineage/totem.

MacNichols - Cat totem.

MacNeishes - Cat lineage (totem).

McPhees - Seal lineage/totem.

Weir clann - The Dragon Motif was depicted in 1200 AD. on the seal of Hugh de Vere, whilst the Blue Boar, a Druidic caste badge, was derived from the family of Raymond de Vere.Vere changed to Weir.  The southern Picts of Alba (the Scots) - totem tribal badge was the Dragon, this is important to note as Wales area later had the Red Dragon.

Mysteel Mills

Copyright July 27, 2011

Anyone who wishes their name to be added to the list above let me know, or more added to the names already above and I shall continually add as I could be here for years lol.